Since when was this rubbish necessary?

Did YOU KNOW about this?

You should do, after all it’s your tax dollars at work.

This is the kind of social engineering that goes on when you’re not looking, when we’re not paying attention.

 

Religion, Cultural Diversity and Safeguarding Australia

 

 

The latest 149 page publication promoting multi-faith and inter-faith activity is a report titled "Religion, Cultural Diversity and Safeguarding Australia".
It profiles religious activity in Australia and makes recommendations for the future.
Submissions were received more than two years ago and consultations have been held.

 

 

AGAIN, did you know about this?? Did you know about this process of consultation and submissions?? Were you informed or asked??

 

This report prepared by (Mrs) Jenny Stokes, Research Director, SALT SHAKERS www.saltshakers.org.au

is essential reading for those who are concerned about these directions in our nation.

 

 Many of the recommendations are concerning and if implemented would see mandated 'multi-faith' activities. Recommendations about the training of religious staff, employment by religious organisations, 'rotating' prayers to open Parliament and the teaching of world religions in schools are all promoted in this wide-ranging report.

This is an indication of where the interfaith community would like 'religion' to go in Australia.

 

The Recommendations:
See Page 119 - 126 for these... these are only EXTRACTS - please read in detail to be even more concerned!!!
Then read the Conclusion on P 127.

 

 

The Report

The full document is available at this website, along with a description of the project.

http://www.amf.net.au/rsch_research_religionDiversityCohesion.shtml

 

The actual pdf document of the Report is at http://www.amf.net.au/PDF/religionCulturalDiversity/Main_Report.pdf

 

Who has produced it?
The Report has been funded as a "A Partnership under the Australian Government's Living In Harmony initiative".

The 'Living in Harmony' project is by the DEPARTMENT OF IMMIGRATION AND MULTICULTURAL AND INDIGENOUS AFFAIRS.

 

The 'Living in Harmony' Page describes the project...

Religion, Cultural Diversity and Social Cohesion in Contemporary Australia with the Australian Multicultural Foundation. The project aims to profile the religious diversity in Australia and the extent of inter-faith dialogue and co-operation. It will identify current and emerging issues and challenges and examine the contribution that religious frameworks and groups can make in relation to civic duty, cultural respect, social equity and productive diversity. The research has involved extensive consultation with community, government and faith groups, the preparation of a series of case studies and the development of educational material."
At
http://www.immi.gov.au/multicultural/harmony/partnerships.htm

The Report has been prepared by Professor Gary Bouma (from Monash University), Prof Des Cahill (RMIT) and Hal Dellal, the executive Director of the Australian Multicultural Foundation.
Profs Bouma and Cahill run the Australian chapter of the World Conference on Religion and Peace.

 

What are the main concerns?

The whole report focuses on multi-faith activities. To name just a few, the recommendations include the opening of parliament with a rotating roster of prayers, the establishment of local interfaith networks, an annual Multifaith forum, a Multitfaith Advisory Council, the teaching of world religions in schools, the educating of those training for religious ministry in how to 'participate in a multi-faith society'!

I have highlighted the major Recommendations below.

 

Prayer in parliament
Here I will just elaborate on the "Prayer in parliament" proposal...

The report recommends that the Parliamentary day be opened by a 'rotating' prayer from one of 17 faith communities including those of no belief - in this case it could be a reading instead of a prayer!

Then they recommend that the Parliamentary Day be CLOSED with the Lord's prayer.

Use of the Our Father (P 99)
The use of the exemplary Christian prayer, the Our Father, to commence each parliamentary day was raised though some Christian leaders considered it ought to be acceptable to all faiths since the name of Jesus is never mentioned. The suggestion that the Our Father be replaced by a series of prayers and readings selected by each of the major faith communities on a rotational basis with, perhaps, the Our Father, in deference to the Christian majority, being recited to close each parliamentary day was received by religious leaders as a more preferred and worthwhile compromise. It is suggested that the rotation also include a reading chosen by rationalist or atheist organizations in deference to those whose world view is not embedded in a theist framework. It is suggested that the rotational system include those faith groups which have at least 0.333 per cent of the total population - in 2001, this would have included the following 16 groups (in order): Catholic, Anglican, No Religion (atheist/rationalist), Uniting Church, Presbyterian, Orthodox, Buddhist, Baptist, Muslim, Lutheran, Pentecostal, Hindu, Jewish, Jehovah's Witness, Salvation Army and Church of Christ. Local inter-faith groups such as Hume in Melbourne have utilized a similar system successfully. Such a solution would show to the world Australia as a lighthouse of multi-faith co-operation.

The recommendation (P 124) is
"Both Houses of the Commonwealth Parliament consider the proposal that each parliamentary day commence with a prayer or reading selected by Australia's faith communities on a rotational basis and that it conclude each day with the Our Father."

The Recommendations:
See Page 119 - 126 for these... these are only EXTRACTS - please read in detail to be even more concerned!!!
Then read the Conclusion on P 127.

Formation of an Advisory Council
Includes holding an annual Australian Multi-Faith Advisory Forum - with one representative from each faith group with more than 0.333% of the population.
This would include "Aboriginal and Torres Strait Islander Spirituality representative, Roman Catholic Church (inc. its Eastern rites), Anglican Church of Australia, Uniting Church of Australia, Presbyterian Church of Australia, Orthodox Churches of Australia (in communion with the Ecumenical Patriarch), Buddhists in Australia, Baptist Union of Australia, Lutheran Church of Australia, Australian Christian Churches, Australian Federation of Islamic Councils, Hindu Council of Australia, Executive Council of Australian Jewry, Jehovah's Witnesses, Salvation Army, Churches of Christ."

In addition the report says "Additional would be one person nominated by the Government to represent the viewpoint of those who belong to the 'no religion' category. As well, the Government would appoint two further persons to represent Australia's small religious communities with followers numbering less than 0.333 per cent of the population. It is further suggested that the Forum include at least five women and, in the case of this requirement not being met through the nomination process, the Australian Government would subsequently appoint eminent religious women."

ED: Talk about political correctness!!!

 

Establishing an Electronic Network
A proposal to have an electronic network so religious leaders and celebrants "to disseminate information about legislation and policy and program initiatives and evaluations".

Quality Religious Leadership: Orientation and Preparation of Religious Personnel
This one seeks to answer this question: "How do Australia's ethnic and religious leaders respond to the concerns about religious terrorism, and how do they exercise quality leadership in developing an harmonious multi-faith society in a world that is a far riskier place with an increasing number of overseas ethnoreligious conflicts?"

Training of newly arrived religious leaders:
As well as proposals requiring newly arriving religious personnel to speak or learn to speak English, this proposal is made...

"As well, newly arrived religious personnel need to receive an in-depth orientation program offered through a designated TAFE college under the aegis of the government's multi-faith secretariat, designed to assist them to work effectively in a multi-faith society and to work alongside colleagues from other faith communities.
The module ought include a visit to each other's places of worship.
The recommendation: "All arriving religious personnel, whether applying for permanent residency or a long term temporary visa, be given provisional visas for six months until they have achieved vocational proficiency in English and have undergone an orientation process together with arriving religious personnel from other faith communities."

And this one on educating those training in religious institutions!
"All faith leaders encourage their communities, as a matter of urgency, to include in their Australian training courses a subject or module on religious ministry in a culturally diverse, multi-faith Australia."

Constructing a Multi-Faith Australia
This section contains a recommendation about the opening and closing of parliament in prayer (see above)

It also discusses multi-faith services run by the Commonwealth!  etc...
This is their recommendation:
"The Commonwealth Parliament should consider developing appropriate protocol for multi-faith services and pageants for times of celebration, remembrance and tragedy that takes account of Australia's multi-faith and secular society, and examines the feasibility of developing a sacred space in Canberra for such occasions."

And this recommendation about websites...
"The study uncovered legitimate concerns about the material of several websites of faith communities, particularly their links to racist websites offshore. At this stage, it is appropriate that a process of self-regulation remain in place but the issue needs to be monitored by the Council for Multicultural Australia. Accordingly, it is recommended that:
All faith communities be encouraged to put in place mechanisms for a continual monitoring of their websites for materials or links whose content might damage the harmony of Australia's multi-faith society."

ED: This is an interesting one in the light of the vilification case!!!

And on local interfaith networks.. 
The Council for Multicultural Australia, in association with Australia's religious leaders, encourage all local government bodies to sponsor and establish a network of local religious leaders with places of worship located within their boundaries and it is suggested the network meets at least twice a year.

And on employment of people by religious organisations...
The Council for Multicultural Australia should consider commissioning papers and research to examine the issue of employment practice within religious agencies with a view to producing a publicly acceptable protocol for the different types of religious agencies.

Educating in and for a Multi-Faith Australia
This for education of the media:
"The Commonwealth Minister for Education should consider inviting all universities offering media and journalism courses to include a subject on Australia's culturally diverse, multi-faith society and that all such universities respond within twelve months."

And education in schools...
"The Commonwealth Minister for Education should consider sponsoring a research program on the teaching about other world faiths in religious schools, and the Minister invite his State counterparts to report on the teaching on the world's faiths in their schools' curriculum in preparation for Australian students to live and work in a multi-faith society within and beyond Australia.The Commonwealth Minister for Education should consider sponsoring a research program to examine the place of religion in universities and TAFE Colleges."

 

The Researchers (See P 134)
The report has been prepared by Professor Gary Bouma (from Monash University), Des Cahill (RMIT) and Hal Dellal, the executive Director of the Australian Multicultural Foundation.

Professor Gary Bouma is a professor of sociology who focuses on comparing religions and has just been appointed to the UNESCO CHAIR in Intercultural and Interreligious Relations Asia--Pacific at Monash University. He is Deputy Chairperson of the Australian chapter of the World Conference on Religion and Peace.

He was an expert witness for the Islamic Council in their case against Catch the Fire Ministries.

Professor Des Cahill is the Professor of Intercultural Studies at RMIT and is head of RMIT's undergraduate international and cross-cultural programs. Des Cahill is the Chairperson of the Australian chapter of the World Conference of Religions for Peace and is involved in interfaith activities.

Mr Hass Dellal, O.A.M has been since 1989 executive director of the Australian Multicultural Foundation currently chaired by The Hon Sir James Gobbo AC CVO. Hass has extensive experience within Australia and internationally in multicultural affairs. He is currently Special Adviser to the National Police Ethnic Advisory Bureau, a Trustee of the European Multicultural Foundation and a former commissioner of the Victorian Multicultural Commission.

The reporters declare their individual alliances:
The Report notes Page 51 that "Whilst one member of the research team (Dellal) has a Turkish Cypriot Muslim affiliation, the three researchers who collected most of the data have practising Christian backgrounds (Catholic (Cahill, Leahy) and ex-Presbyterian, now Anglican (Bouma))."
They do note that this should be considered but say
"This is acknowledged, and the reader needs to be aware of these affiliations in the interests of objective and critical appraisal. However, the research team has attempted to collect data as social scientists with specialist knowledge of the area of religion and cultural diversity. They endeavoured to make themselves sensitive research instruments. All are well-versed in multi-faith issues; except for those of Dellal, the perceptions are mainstream Christianity and this is reflected in some of the accounts as when they endeavoured to document the beliefs and practices of the smaller Christian and other faith communities."