Welcome to the weird, wacky, bizarre and extremely dangerous sideshow alley hall of mirrors where everything is totally bent, twisted and distorted out of shape

This is the end result of the political correctness that everyone laughed off during the 80’s, 90’s and 2000’s, thinking it was just a madcap fad or phase. What we are witnessing is nothing less than cultural Marxism, complete with thought police and cultural commissars.

We are now in the very dangerous area where FREE speech has been supplanted by COMPELLED speech.

Under compelled speech you will be compelled to see the world, not through your own eyes and understanding, but through the distorted and dishonest lens of the transgender community.

When speech is controlled or compelled, so is your thinking.

And it’s not just compelled speech though, it’s compelled BELIEF because it’s not only compelling you what to think and therefore say and how to say it, but compelling you what to believe and to believe things you don’t believe and believe things that simply are not true.

Lewis Carroll of Alice in Wonderland fame would be proud.

READ ON —-

“…Transgenderism has emerged as one of the most influential ideologies of our time. It is shaping people’s behaviour and thought in pursuit of a specific political objective – the erosion of the significance of biological sex. And it is undermining long-held cultural assumptions about what it means to be a man or a woman.

Above all, it is an intolerant, coercive force – and it has been thoroughly embraced by political and cultural elites in both the UK and the US.

In the UK recently we have seen Labour Party leader Keir Starmer criticise one of his MPs for daring to say that ‘only women have a cervix’.

For our cultural elites, transgenderism vies with environmentalism as the cause of the 21st century. As sociologist Michael Biggs notes, the ‘transgender movement has transformed cultural norms and social institutions at breathtaking speed’.

Gender self-identification has now seemingly trumped long-standing conventions. A biological male can now identify as a female in order to gain access to women’s toilets, refuges or prisons. Even hitherto girls-only institutions, such as the Girl Guides, are now open to boys who identify as female.

Just recently the prestigious medical journal, the Lancet, decided to call women ‘bodies with vaginas’. It seems that, even in the scientific, medical domain, biological reality is being sacrificed at the altar of transgender ideology.

This obsession with words is hardly surprising. Ideologies that seek to shape people’s behaviour in pursuit of a political objective are inexorably drawn towards the policing of language. As laughable as some of the new vocabulary and pronouns may be, advocates of transgenderism are deadly serious – they want everyone to view social reality as they do, through the prism of transgenderism.

Transgenderism is not content with merely abolishing the distinction between man and woman. It also aims to discredit any form of thinking that involves drawing binary distinctions between things.

Few have realised how dangerous this is. The act of drawing binary distinctions, of discriminating between different categories of phenomena, is central to moral thought and the formation of moral judgements. It allows us to distinguish between good and evil or right and wrong. Therefore the attempt to devalue the drawing of binary distinctions is not only an attack on reason, it is also an attack on our ability to exercise moral judgement.

The crusade against binary thinking is principally driven by the desire to abolish moral judgement. Unfortunately, non-judgementalism already enjoys widespread institutional support in Western societies. Indeed, transgenderism’s rapid ascent rests precisely on the pre-existing prevalence of non-judgementalism in high places.

That so many institutions have fallen under the spell of transgenderism is a sign that Western society is in serious trouble. So many people who are genuinely repulsed by this ideology remain silent and fear calling it out. This highlights the challenge transgenderism poses to those committed to defending a free and tolerant society.

So be warned. Unless checked, the authoritarian impulse driving transgenderism will become even more unrestrained – it is not a transient phenomenon that will soon fade away. And the absence of any serious opposition to it will only encourage its advance, especially given the backing it receives from big business and elite foundations and trusts.

This is serious. When so many citizens allow the evidence of their own eyes and ears to be negated by trans dogma, democracy itself is in peril. We face a choice – to acquiesce to transgenderism or to exercise our own moral judgement and challenge it head on. We must do the latter. Society’s future depends on it…”